Pope calls for a new world order, one with “teeth” possibly in place of the United Nations

United Nations • Pope • New World Order • Bible • Prophesy • G8 • Summit

Sometime in 1986, the Governing Body equipped with marvelous foresight as usual, were moved to write this statement in the newly released book—REVELATION it’s grand climax at hand: …’the nations will use the scarlet-colored wild beast, the United Nations, in destroying Babylon the Great.
They do not act on their own initiative, for Jehovah puts it into their hearts even to carry out their one thought by giving their kingdom to the wild beast. When the time comes, the nations will evidently see the need to STRENGTHEN THE UNITED NATIONS.

They will give it teeth, as it were, lending it whatever authority and power they possess so that it can turn upon false religion and fight successfully against her until the words of God will have been accomplished. Thus, the ancient harlot will come to her complete end…And good riddance to her!’
(rev. grand climax 35:21)

Here is a statement from the new
Secretary-General of the United Nations
Ban Ki-moon
Reform Under Ban Ki-moon:
A Stronger United Nations
for a Better World

“Every day we are reminded of the need for a strengthened United Nations, as we face a growing array of new challenges, including humanitarian crises, human rights violations, armed conflicts and important health and environmental concerns. Seldom has the United Nations been called upon to do so much for so many. I am determined to breathe new life and inject renewed confidence into a strengthened United Nations firmly anchored in the twenty-first century, and which is effective, efficient, coherent and accountable.”
Secretary-General Ban Ki-moon

Pope lays social conscience on the table at G8 leaders’ banquet

POPE Benedict XVI has proposed a new world political authority “with real teeth”,
possibly in place of the United Nations, to enforce an ethical financial order and end the global financial crisis.

Calling for more aid, a bigger role for trade unions and an economic system aimed at the common good as well as profit, the Pope said only a moral market could end the crisis and solve world poverty.

Close the gap... Pope Bennedict with Japan's Prime Minister Taro Aso. Photo: Reuters

The proposals were in his long-awaited encyclical – the second-highest level of papal teaching – released in Rome yesterday morning Australian time, before the G8 leaders gathered in Italy to discuss the global crisis.

The conviction that the economy must be autonomous and shielded from moral influences had led humanity to abuse the economic process in a destructive way, the Pope said in the encyclical Caritas in Veritate (Love in Truth).

Such convictions had led to economic, social and political systems that “trample upon personal and social freedom” and could not deliver justice.

His suggested political authority would manage globalisation, revive economies, stop the crisis deepening, protect the environment and regulate worldwide migration. It would need to be universally recognised and given power to ensure compliance from all countries.

“In terms of secular politics, there’s something for both left and right to cheer, and something for them to be grumpy about,” said the respected Vatican commentator John Allen, observing that in 30,000 words the Pope never mentioned the word “capitalism”.

He said liberals would applaud the Pope’s call for robust government intervention and support for unions, while conservatives would appreciate his unyielding opposition to abortion, birth control and gay marriage, on economic as well as moral grounds.

The Pope, 82, in his third encyclical, wrote that when profit became the exclusive goal, without the common good as its ultimate end, it risked destroying wealth and creating poverty.

The world’s wealth was growing but so was inequality. Aid to developing countries also provided economic benefits to donors, he said.

The Pope said the Church did not have technical solutions, but he offered a large number of specific policy suggestions.

One was that people should be allowed to decide how to allocate a portion of their taxes that would help welfare and aid. Another was that trade unions should also work for non-members, particularly workers in developing countries.

“As society becomes ever more globalised, it makes us neighbours but does not make us brothers,” he said.

Here is:

“ENCYCLICAL LETTER CARITAS IN VERITATE OF THE SUPREME PONTIFF BENEDICT XVI TO THE BISHOPS PRIESTS AND DEACONS MEN AND WOMEN RELIGIOUS THE LAY FAITHFUL AND ALL PEOPLE OF GOOD WILL ON INTEGRAL HUMAN DEVELOPMENT IN CHARITY AND TRUTH LIBRERIA EDITRICE VATICANA VATICAN CITY”
CHAPTER FIVE— THE COOPERATION OF THE HUMAN FAMILY page 38 paragraph 67


67. In the face of the unrelenting growth of global interdependence, there is a strongly felt need, even in the midst of a global recession, for a reform of the United Nations Organization, and likewise of economic institutions and international finance, so that the concept of the family of nations can acquire real teeth. One also senses the urgent need to find innovative ways of implementing the principle of the responsibility to protect and of giving poorer nations an effective voice in shared decision-making. This seems necessary in order to arrive at a political, juridical and economic order which can increase and give direction to international cooperation for the development of all peoples in solidarity. To manage the global economy; to revive economies hit by the crisis; to avoid any deterioration of the present crisis and the greater imbalances that would result; to bring about integral and timely disarmament, food security and peace; to guarantee the protection of the environment and to regulate migration: for all this, there is urgent need of a true world political authority, as my predecessor Blessed John XXIII indicated some years ago. Such an authority would need to be regulated by law, to observe consistently the principles of subsidiarity and solidarity, to seek to establish the common good, and to make a commitment to securing authentic integral human development inspired by the values of charity in truth. Furthermore, such an authority would need to be universally recognized and to be vested with the effective power to ensure security for all, regard for justice, and respect for rights. Obviously it would have to have the authority to ensure compliance with its decisions from all parties, and also with the coordinated measures adopted in various international forums. Without this, despite the great progress accomplished in various sectors, international law would risk being conditioned by the balance of power among the strongest nations. The integral development of peoples and international cooperation require the establishment of a greater degree of international ordering, marked by subsidiarity, for the management of globalization. They also require the construction of a social order that at last conforms to the moral order, to the interconnection between moral and social spheres, and to the link between politics and the economic and civil spheres, as envisaged by the Charter of the United Nations.